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#433728 - 03/22/12 09:40 AM Did Belief in Gods Lead to Mayan Demise?
Marty Offline

Temple in the Kingdom of Tikal, one of the most prominent of the Classic Period. CREDIT: © Science/AAAS
A dread of malevolent spirits haunting forsaken areas could, along with environmental catastrophes, help to explain why some areas in the ancient Mayan world proved less resilient than others when their civilization disintegrated, researchers suggest.

The ancient Maya once claimed an area about the size of Texas, with cities and fields that occupied what is now southern Mexico and northern Central America, including the countries of Guatemala, Belize, El Salvador and Honduras. The height of the Mayan civilization, known as the Classic period, extended from approximately A.D. 250 to at least 900.

For unknown reasons, the Classic Mayan civilization then collapsed. The population declined catastrophically to a fraction of its former size, and many of their great cities were left mostly abandoned for the jungle to reclaim.

Scientists have long drawn connections between the decline of the ancient Maya and environmental catastrophes, especially drought. Deforestation linked with farming could also have triggered disaster — for instance, reduced tree cover of the ground would have led to loss of fertile topsoil by erosion, as well as greater evaporation of water by sunlight, exacerbating drought.

However, while some locales remain abandoned for long periods, others recovered more quickly. This patchwork pattern of recovery might argue against environmental catastrophes being the sole determining factor behind the collapse of the Classic Mayan civilization — if they were, one might expect such catastrophes to affect all areas equally.

Moreover, archaeologists have pointed out that ancient Mayan societies may have been vulnerable to collapse by their very nature. They apparently funneled wealth to a small ruling elite topped by hereditary divine kings, who had virtually unlimited power but whose subjects expected generosity — a string of military defeats or seasonal droughts could greatly damage their credibility. The stability of this system was further threatened by polygamy among rulers, spawning numerous lineages that warred against each other, overall generating conditions ripe for collapse.

To learn more about the reasons behind the patchy apocalypse and recovery, scientists focused on social declines seen in the terminal part of the Classic period in the Mayan lowlands, ranging from A.D. 750 to 950. They also looked at downturns from A.D. 100 to 250, the terminal part of the "Pre-Classic" period. [End of the World? Top Apocalypse Fears]

Available data suggested the elevated parts of the Mayan lowlands, which include much of today's Yucatan Peninsula, were significantly more vulnerable to collapse and less likely to recover than lower-lying areas. Sites within this elevated region lacked perennial water sources and were more dependent solely on what rainwater they could capture and store, leaving them vulnerable to shifts in climate. In contrast, neighboring lower-lying areas had access to springs, perennial streams and sinkholes known as cenotes that were often filled with water.

Reoccupying elevated interior areas with large numbers of people would require intense labor to re-establish water management systems, helping to explain why they were left abandoned, the researchers noted. In contrast, dwelling in the neighboring, low-lying areas was less challenging, and evidence suggests that sites there were typically occupied continuously even when the major political and economic networks they were linked with collapsed.

At the same time, the Classic Maya would have implicated gods and their "divine" rulers for the collapse. In that way, their abandoned territories became thought of as chaotic, haunted places, and reclaiming any lands from the forest was at best done with great care and ritual. Survivors in outlying sites may often not have bothered. "Reoccupation called for a reordering of a most profound kind," the researchers write in the March 6 issue of the journal Proceedings of the National Academy of Sciences.

"I have little doubt that droughts and environmental degradation — for example, soil erosion or declining soil fertility — played roles in the collapse, defined here as a substantial and prolonged decline in population, of some sites or regions," said researcher Nicholas Dunning, a geographer at the University of Cincinnati. "There is also the important role played by the environmental setting of sites — for example, sites in the elevated interior region were significantly more vulnerable to drought cycles than those in surrounding lower-elevation areas where water was more abundant."

"But the fact that collapse was often a patchwork affair and a prolonged process does indeed strongly suggest that cultural factors — for example, strength of rulership, flexibility of the society and its ability to adapt to change — were equally important for determining whether or not a given site or group of sites adapted or collapsed," Dunning told LiveScience.

Dunning's colleagues included Timothy Beach of Georgetown University and Sheryl Luzzadder-Beach of George Mason University.


#438836 - 05/25/12 09:24 AM Re: Did Belief in Gods Lead to Mayan Demise? [Re: Marty]
Marty Offline

Shifting Trade Routes May Have Been Root Cause Of Mayan Decline

The end of the classic Mayan civilization in the lowlands of Mesoamerica was likely expedited by shifting trade routes that started to bring valuable goods to coastal regions instead of the inland city-states of the ancient Native Americans.

While the cause of this decline is still shrouded in mystery, most scholars consider the period of the Maya Collapse to be between the 8th and 9th centuries. During this time, the highly sophisticated societies that existed along the rivers of northern Guatemala, southern Yucatan, and western Belize were slowly abandoned.

Researchers from The Field Museum and the University of Illinois, both located in Chicago, have uncovered a key piece in solving the mystery surrounding this collapse. According to their study published in the online version of Antiquity, factors like climate change, breakdowns in leadership, and warfare contributed to the collapse– but shifting exchange networks may have been a key factor in the decline.

“Our research strongly suggests that changing patterns of trade were instrumental in prompting the ‘Maya collapse’,” said Gary Feinman, curator of anthropology at The Field Museum and co-author of the study.

Since they did not have metal tools, the Maya highly valued obsidian because of its sharp edges for use as cutting instruments. Maya rulers and aristocrats derived power from controlling access to obsidian, which could be traded for important goods or used in negotiations. Researchers identified a few sources of obsidian in their study including three in Guatemala and several sources in both central Mexico and Honduras.

By tracking the trade flow of obsidian, Field Museum researchers found that prior to the fall of the Maya inland centers, the volcanic glass tended to flow along inland river networks. But over time, this material began to be transported through coastal trade networks instead, with a corresponding increase in Mayan coastal centers’ prominence as the inland centers declined.

“The implication is that other valuable goods important to these inland centers were also slowly being cut off,” said the study’s lead author Mark Golitko.

Using Social Network Analysis (SNA) software, Golitko and his team developed maps illustrating which sites had the same or similar percentages of different sources of obsidian, during the different periods of Mayan history. These percentages were then utilized to infer the likely network structures through which obsidian was traded.

The resulting SNA maps show that between 250 and 800 A.D., trade networks were located along the inland rivers of the ancient empire. However, maps bearing data from later time periods show that inland networks shrank and coastal networks were thriving, in what is today the northern Yucatan and coastal Belize.

“The use of SNA to display and analyze the obsidian data graphically gives us a new perspective on these data, some of which has been present for years,” said Feinman.

A discovery earlier this month revealed just how sacred and important obsidian was to the ancient people of Mesoamerica. Mexican anthropologists found human tissue and blood cells on obsidian knives collected at the Cantona site, located in the southern Mexican state of Puebla. This fortified city flourished around the same time as the Maya, from 600 to 1000 A.D.

Source: redOrbit


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