AZTEC STUDENT RESEARCH GUIDE
(C)1997-2005 (Thomas H. Frederiksen)
All rights reserved
Cultivated root crops such as sweet potatoes, called
"camotli"(*24), and the "jicama", a turnip like root, were served
in a variety of meals. Meat was commercially raised and made
available to the general population from the production of
turkeys(*25), dogs(*26), mice, pigs(*27), wild sheep, and
____________________
20 In their early history, before the founding of Tenochtitlan,
the Mexica tribe was banished to a rocky and unwanted section of
land in the lake area that was infested with rattlesnakes. The
Mexica soon developed a taste for rattlesnake meat and thrived as
a tribe.
21 Chili pods were mostly roasted and then ground into a powder.
The Aztec would boil this powder with water to make a kind of
sauce similar to modern Tabasco sauce. Chili is an Aztec word
the Spanish called them "pimientas" or peppers.
22 Amaranth fields were primarily located south of the lake area
while corn was grown practically everywhere.
23 The Aztec taught the Spanish several ways to prepare tomatoes
including cooked or mixed with peppers. The Spanish soon carried
the seeds of this plant to Europe where it gained instant
popularity. At first no one would eat the fruit of this plant
and grew them strictly as decorations. Fear of the fruit was
hard to overcome and as late at 1820 Robert Johnson of Salem, New
Jersey publicly announced that he would eat a tomato on the steps
of the city courthouse. Shocked townsfolk watched in horror as
Mr. Johnson ate not one but a small basketful of tomatoes.
24 These were probably Dioscorea villosa, wild yams. Also known
as colic root or rheumatism root. Wild yams were used
medicinally as a diaphoretic and as a expectorant.
25 The cock turkey species that grew a blue wattle was thought to
be an emblem of the deity Tezcatlipoca, and the gobbling sound
made by this bird was a representation of his voice. Aztecs
would display their symbols as a sign of reverence.
PAGE 9
ducks(*28). People living outside the confines of the cities
could always rely on hunting for other wild meat sources such as
venison or rabbit. Insects as well as fish and a protein rich
algae(*29) could be harvested from the lake areas(*30) and
various streams. Varieties of beans were cultivated
commercially and was a staple source for needed protein to the diet of the Mexica.
Some fruit production of the guava, (Psidium guajava), family,
avocados, (Persea gratissima), and apples were combined with the
heavy cultivation of the Maguay plant to provide needed diet
supplements. An indigenous melon called "ayotli" was also
harvested. The broad leaves of the nopal cactus, "tunafruit"
were also consumed. Coconuts, (Cocos nucifera), were plentiful
in the coastal regions which were conquered and under the control
____________________________________
26 Nicholson's MEXICAN AND CENTRAL AMERICAN MYTHOLOGY, p. 37,
related that these bred dogs were called "Xoloitzcuintli" and is
not to be confused with the well known Chihuahua. This
Xoloitzcuintli was a much larger dog and is today believed to be
the first domesticated animal in all of the Americas. The breed
was almost extinct until recently a dog fancier, Norman Pelham
Wright, was able to obtain a few pure animals and as of the
writing of her book at least seventy had been registered with the
Mexican kennel club. Innes, p. 140, relates the Aztecs would
often fatten and castrate these dogs for the dinner table. Fat
from these dogs was used medicinally to clean wounds, a treatment
that the Spaniards adopted.
27 Pigs raised were only semi-domesticated often caught as wild
piglets. Cottie Burland, GODS AND FATE IN ANCIENT MEXICO, p.80,
relates stories of these piglets being treated very well, even
breast-feeding from the Aztec women.
28 It is likely that the poorer or common Mexica saw little of
domesticated meat sources and that the majority of the meat went
to the Nobel classes. With the exception of those living in the
rural areas and able to hunt, the common Mexica saw little meat
in the daily diet.
29 Innes, p. 140, relates that this algae was formed into cakes
and tasted much like a kind of cheese.
30 The lake area provided a wealth of ready food items for the
Mexica. Gillmore, p. 7, relates many creative ways in using the
animals and food sources. One interesting collection method
involved stretching out nets to catch low flying birds. Wild
marsh grasses were collected rich with the eggs of waterflies.
The eggs were sun dried and made into a paste.
PAGE 10
of the Mexica empire and probably made their way in the form of
tribute to Tenochtitlan.
The mainstay of the Mexica diet was the tortilla, made from corn.
The tradition continues today with little change. The kernels
are cooked with lime to remove the husk and then ground on a
stone slab with a grinding stone.
The dough is formed into little round balls and then patted out
by hand into thin round cakes or wrapped in a corn husk, the
tamale, to then fill and eat.
Ritual (*31) can not be ignored, there are just
too many references to it's widespread use. Reports of human
flesh for sale in the great marketplace and numerous reports in
the various codices associated with the Mexica, indicate the
serving of human flesh for consumption in conjunction with
festivals.
The flesh(*32) of the sacrificed victims was cooked with corn in
a broth, the stew was called "tlacatlaolli"(*33).
____________________
31 The word cannibalism is Spanish in origin referring to the
Carib Indians. Cannibalism was not limited to the New World and
has been practiced by many societies for many different reasons.
While in the New World it was primarily used to join with the
victim or as a food source. In areas such as Tibet and
Micronesia, the dead were honored by eating the corpse.
32 Cannibalism was well established with the ancient Chichimecs
who were known to kill their fellows for the only purpose of
eating. Diaz reports that in Mexica society the unwanted parts of the sacrificial
victims would be sold in the marketplace as protein. A common
cooking method was to stew human flesh with corn and serve the
dish as "tlacatlaolli", loosely meaning "human stew".
After a sacrifice the captor was often given the corpse of the
person he took in battle and provided a feast for his friends and
relatives but did not eat the flesh of the victim as he
considered the dead victim as "his beloved son". Others at the
party ate with no such feelings. The captor viewed the victim as
his mirrored self.
33 According to Boone's translation of the Codex Magliabechiano
in her work, p. 213, human flesh was compared to the taste of
pork. Boone further references that native Indians were fond of
pork meat brought to New Spain after the conquest for this
reason.
The actual glyph, contained in Nuttall's THE BOOK OF THE LIFE OF
THE ANCIENT MEXICANS (The Codex Magliabechiano), folio 73,
depicts more than a stew and in fact indicates whole body parts,
heads, arms, legs and other parts, in earthen jars being passed
among Indians. An interesting
essay titled Aztec Cannibalism: An
Ecological Necessity? by Bernard R. Ortiz de Montellano can be viewed on-line.
PAGE 11
A favorite of the Mexica was the cacao
bean(*34) which was roasted and ground, sometimes with parched
corn, and added with water and beaten with a special stick to
produce a frothy state. Cacao is also a source of fat(*35). This
caffeine laden drink could then be flavored with honey or a wild
vanilla(*36) extract to be consumed for either pleasure or as
prescribed medicine.
Pulque(*37), a fermented alcoholic drink made from the maguey
plant, is known to contain a generous portion of the helpful
vitamin C and was also a favorite beverage, although drunkenness
was punishable by death it did not seen to dampen the use of the
drink and extensive private and public consumption was
commonplace.
Maize was roasted to produce a form of popcorn(*38) and shelled
peanuts were eaten by the population as well, and were probably
enjoyed as a sort of "fun food" as snacks then, as much as they
are consumed and in popular use today. Chewing gum was produced
by the bitumen plant and used to clean the of the Mexica(*39).
____________________
34 The cocoa bean was cultivated mostly in the coastal regions of
the Tabasco and Veracruz regions as well as the Pacific coastal
areas of Guatemala. The cacao bean was a staple of tribute sent
to Tenochtitlan as well as frequently used as a form of currency.
The modern name cocoa is from the Mexica "chocolatl". The
unsweetened drink made from these beans was called "cacaoquahitl"
and was made by simply boiling the dried beans in water. A
second and tastier drink was called "chocolatl" and was thickened
with vanilla, honey, and other spices.
AMATE - Ficus Glabrata. The Wild Fig. This tree does not
produce edible fruit. Known as tree killers as the seeds of this
tree lodge in other trees and grow to crush the host. Paper was
made from this tree and some of the paper was cut into shapes of
humans and animals for witchcraft purposes. Often these images
were buried in front of the house of someone you wanted to injure
or make ill.
AMPOULE - Sapindus saponorious. Roots of this plant were used to
poison fish(*52).
ATL INAN - meaning "It's Mother is Water". Herb used as an
additive for an enema to treat stomach
pains, or mixed with water and twelve maize kernels for fevers.
Leaves of the plant were chewed in the morning to relieve
fever and help with ulcers. Had many
other uses such as stopping diarrhea and
dysentery. A natural astringent.
ATOLLI - A thick sap made from water and corn meal with added
fruit, honey or milk for taste to form a base to which medicine
was added for the patient(*53). The Aztec herbal medicines were
not very pleasant to the taste. See also COCOA listing.
ATOCHIETL - A plant. Colds and
respiratory problems could be helped by inhaling the
odor of this plant.
____________________
51 According to Duran, p. 452-453 these dough images were greatly
revered during the thirteenth month of the Aztec calendar and
were made during the Feast of Hueypachtli during the "Festival of
the Hills", in which all mountains and hills were honored. It is
probable that during such times the dough images held more power
than at other times of the year.
52 A relative, Sapindus drummondii, also contains this
characteristic and further is used in soap making. This plant is
found throughout Mexico and grows to over thirty feet with yellow
berry-like fruit.
53 Atoli seems to be the favorite mixing base for Mexica
medicines with cacao a close second. Considering the source for
most of the base drugs in the Mexica medical system it is not
surprising that additives were widely used.
PAGE 20
AYONELHUATL - An herb. Mixed with eagle excrement this mixture
was inserted into the womb of a woman entering
childbirth.
AZIN - Potion made from insects which were cultivated and
harvested naturally from trees(*54). The carefully selected and
harvested insects were boiled in water and during the boiling
process, a waxy like film would come to the surface of the water
which was then collected. The film which came to the top of the
boiled water was harvested and formed or fashioned into little
round balls and used to cure rashes of the skin or
treat ulcers and infections.
According to Sahagun, this substance was also used to cure feet
that fell asleep. Tumors and pain were
also treated with this medicine. Mixed with the drug Piciyetl,
it was used to treat hernias. Said to be a last
resort for a serious case of diarrhea(*55).
BALCHE - Lonchocarups longistylus. Known as the "Lance Pod" and
as "Balch". A Mayan area tree bark which produced a fermented
intoxication beverage. Tree produced flat seed post about three
inches long and white or pink small blossoms. The extensive
Mexica trading network probably was aware of this substance and
returned to Tenochtitlan with knowledge of this tree and the bark
itself.
CACAO - From the tropical tree, Theobroma cacao(*56).Used as a
base for the addition of other medicines. Primary use of this
____________________
54 Branches of the Jatropha currca, and Spondias trees were the
favorite roosting places of these bugs. Alcaron, p. 248. The DE
LA CRUZ-BADIANO AZTEC HERBAL OF 1552 with an English translation
by William Gates, Pub. #23, The Maya Society, Baltimore, 1939,
gives uses for several plants and trees in Mexica society.
55 Intestinal trouble seems to be a continuing ailment among the
Mexica as most of their known medicines tended to deal with
various related stomach problems. Culbert's book, p. 114,
relates that the Maya suffered similar intestinal problems of
either bacterial or parasitic origin, and considered these
problems "endemic in the Maya population".
56 Theobroma means "food of the gods". There are two other
species which cocoa is produced T. angustifolium and T. bicolor,
however there quality is not as good. When in commercial
production the trees are kept to an approximate height of twenty
five feet. The beans are collected from a pod with a thick rind.
The pod houses five rows of almond shaped seeds in a light
colored sweet pulp. After collection the seeds are removed from
the pods and fermented for three to ten days to expel their
bitterness and then dried. A mature tree produces approximately
thirty bean pods annually, which produces about two pounds of
beans, including the hulls.
PAGE 21
popular bean was for taste, or hiding the taste of the various
other medicines used. As cacao contains caffeine, the stimulant
properties of the drug aspect of the bean can not be ignored and
were probably used additionally as a sort of stimulant(*57).
One of the largest cacao producing regions in Mesoamerica was
located southeast of Xicalango in the Chontal Maya province of
Acalan, meaning "place of canoes". As cacao ripens in stages
throughout the year, it was a heavy labor oriented agricultural
product to grow and harvest. See also ATOLLI listing as it too
was used as a base and for flavoring.
CAHALALAHTLI - A tree of which the root was mixed with the drug
Piciyetl for head swelling. Cahalalahtli was also considered as
part of the treatment for the cure of various tumors
that inflicted the Mexica people.
CHALALATLI - A root when mixed with tobacco was thought to be a
cure for a swelling; head or
headaches(*58). This root was possibly red.
CHICHIQUAUITL - Garrya laurifolia. Used medicinally for the
treatment of dysentery.
CICIMATIC - Canavalia villosa. The root of this plant was
chopped and administered for the cure of severe eye
ailments. For common irritation of the eye, medicine was made
from several plants including Bocconia arborea(*59).
COANENEPILLI - meaning "Snake-tongue". (Herb) Bladderwort root
is powdered and thickened with water and drunk for
chest pain;. Mixed with other drugs it was used for
fever as well. According to Sahagun, the drug Coanenepilli was
also used as a cure for an afflicted individual who found blood
in the urine and other urinary track
ailments. Often mixed with ground corn and agave leaves and
given as an emetic for dysentery. See also
HUIHUITZMALLOTIC listing.
This all purpose drug was also used for stimulating the appetite,
coagulation of the blood to stop bleeding, as a
general pain reliever, and as a cure for various
snakebites.
____________________
57 The Spanish Conquistadors made many references to the
refreshing properties of this drink.
58 Soutelle, p. 196.
59 Vogel p. 204.
PAGE 22
COLOPAHTLI - meaning "Scorpion Medicine". Drug made from a tree.
Medical use in the treatment of hemorrhoids(*60) and
for scorpion stings. Also found useful in the
control of stomach pain and excess
flatulence(*61).
COPALLI (COPAL) - Many varieties are known to have existed and to
have been commercially made and distributed, most of the Burserra
genus. Aromatic tree with flowers. A resin was collected from
the trunk of the copalli tree and processed into copal. The
drug/smoke was primarily used as incense. Copal is still in
production today.
The Mexica medical practitioner used copalli in medicine for
relief of general toothache pain and as a
drinking medicine. Also used as an enema for the cure of
diarrhea. Also used as a plaster after dissolving
in water for application of excess swelling and
general inflammations. Also useful for the treatment of
headaches. Copal was used by most all civilizations
in Mesoamerica and was extensively cultivated and used by the
Maya.
HUAUHTLI (Amaranth) - Amaranthus leucocarpus(*62). Sahagun
describes this plant as producing a small dry fruity grain. This
grain was ground into dough and made into the god images used in
festivals, "seed-dough images". In medicine it was used to put
on the body to reduce swellings. Also used as a cure for eye
disease. Root or leaves of this plant were applied to the chest
to relieve chest pain. The Mexica place some value
toward this drug as a cure for advanced ulcers.
HUEI NACAZTLI - meaning "Big Ear". Also referred to as the
Eardrop Tree and Guanacaste. Made from a large tree,
Enterolobium cyclocarpum, approximately 12-30 meters tall and
member of the Mimosa family. The tree produced a dark brown
____________________
60 Hemorrhoids and there cure are discussed extensively by
Sahagun and the de la Cruz Herbal. Some cures involved such
prescriptions as, first catch a weasel and eat it.
61 Flatulence seems to have been a problem of concern among the
Mexica as a variety of drugs were prescribed for it's treatment,
see also MAGUEY listing.
62 Amaranth is a wild grain known the world over for colorful
foliage, usually red. To the ancient Greeks it was a symbol of
immortality used in wreath making and as decorations for their
tombs. In addition to garden varieties for consumption, the weed
family of amaranth includes "tumbleweeds". Amaranthus
retroflexua, or cockscomb, is known to be used for the treatment
of diarrhea and menorrhagia, Coon, p. 58.
PAGE 23
fruit from which the seeds are taken and used(*63). The fruit
and bark of this tree are high in tannin levels which was
probably it's main medicinal ingredient.
Mixed with other herbs, portions of this medicinal tree were used
to cure fevers, or added to chocolate and tobacco as medicine.
Huei Nacaztli was also used as a cure for excess body
fatigue(*64) and worn around the neck as an amulet for the
protection of people traveling about the land. Probably worn
extensively by members of the merchant class.
HUIHUITZMALLOTIC. An herb. Should the drug COANENEPILLI fail to
work, this herb was mixed with honey and inserted into the penis
to cure urinary problems(*65).
IXYAYAUL - (mountain balm). Prescribed for urinary complaints and
mixed with the vine "Oquichpatli".
IYAUHTLI - meaning "An Offered-up Thing". Herb, Tagetes lucida,
referred to as "the sweet smelling
marigold(*66)". Used as incense. Medicinally mixed with
piciyetl for the relief of chest pain. Was also
considered useful in the treatment of gout and
fevers. Hiccups could also be treated. This
herb further held a mild sedating property. May have been
referred to by the Mexica as Yauhtli.
IYETL - meaning "tobacco". Used as incense and as a medicine.
Often other drugs were mixed with tobacco and smoked to ingest
the medicinal properties of the various drugs. Also referred to
as Yetl. Mexica priests were known to carry Iyetl with them in
little bags. Tobacco was also mixed with salt and pepper as an
abdominal purge and for diarrhea. Juice from
____________________
63 The Chiapas Indians are known to have roasted the seeds of
this tree and during times of famine used them to replace grain
crops in their diet. Pesman, p. 86.
64 According to Fackelman, quoting from Robert Bye of the
Botanical Garden in Mexico City, Aztec healers would mix a potion
of digestive stones found in bird gizzards, animal blood, and
boiled selected herbs. This mixture was said to relieve fatigue
and to restore energy. The mixture was also thought to relieve
tired feet. A popular application of this mixture was to take a
bath in the healing properties.
65 Wolfgang von Hagen, p. 112.
66 The marigold is of the genus Tagetes with two common species
African or (Aztec), and French. Both are native to Mexico with
the latter having smaller heads. In Europe "pot marigolds" were
of the genus Calendula where they also were used medicinally, as
a food additive and for coloring, Bridgwater, p. 297.
PAGE 24
tobacco would be used as an antidote and for arrow poison
(*67). Tobacco further holds a small antiseptic property. See
also PICIYETL listing.
IZTACPATLI- Psoralea pentaphylla. Used medicinally for the
control of fever.
IXTACOANENEPILLI - Used medicinally for treatment as a
diuretic.
MACACOATL - The steepings of a snake used to increase
sexual appetite and physical stamina.
Clendinnen (*68) makes reference to this substance being used by
prostitutes in the practice of their trade to drug their clients
and take advantage of them. Legends surrounding this drug have a
hapless man ingesting this drug and quite literally draining
himself, drying up and dying as a result of excess sexual
activity.
MACPALXOCHIQUAUHITL - meaning "Hand Flower". Chiranthodendron
pentadactylon. Bark of this tree mixed with the Datura plant and
used for inflammations and skin eruptions. Flowers from the
blooming season were either worn as amulets or preserved as
medicine to treat hemorrhoids, epilepsy, and swelling of the
genitalia(*69).
MAGUEY - A word of Taino origin, and a term generally associated
with Agaves. Most common among the many varieties was Agave
americana, (Amaryllidaceae), Nahuatl equivalent is metl. Also
called "century plant", "American aloe", and "American agave".
More than 200 species are recorded. Plant from which pulque is
made. Medically used as an intoxicant and as a base for
medicines.
Derivations of this plant were thought to prevent or assist in
the elimination of various forms of lice
infestation. Other use of this plant were to ease the process of
childbirth, induces lactation, stop
itching, help with the healing of
bruises, and assist with the cure of
____________________
67 Vogel p. 381.
68 Aztecs, p. 167. She further relates how prostitutes would
trick men into drinking too much of this drug.
69 Emboden, pp. 16-19. This tree is related to the Cocoa bean
tree and is also referred to as Cheiranthodendron pentadactylon.
Other names associated with this tree are the Spanish " arbol de
las manitas, or flow de manita" and as "mano de leon". Pesman,
p. 208 list "Mano de Dragon" and "Handflower Tree" as other
monikers.
PAGE 25
ulcers. Also useful in the cure of
flatulence and snakebites. The juice
of the maguey contains "sugar agavose" which is known for
medicinal use(*70). The juice of this plant has properties
beneficial as a diuretic and an antisyphilitic(*71). See
also COLOPAHTLI OCTLI and AGUAMIEL listings.
The leaves and root produced by this plant were used in the
preparation of medicines as well as the various alcoholic
beverages such as pulque and mescal(*72). Fibers of this plant
were used in weaving, the spines as sewing needles. A type of
soap(*73) was also produced from this plant. Next to corn, this
plant was the most revered in Aztec society with over four
hundred deities associated with it.
MAIZE - From Spanish word "maiz". From the Taino word "mahiz".
Nahuatl equivalent is "tlaolli", meaning "dried, shelled maize".
Twenty five varieties of maize are known to have grown in the
Valley of Mexico. The kernels of the Maize were used in fortune
telling by the fortune teller and seer, and the root used for the
cure of fever ailments. Also used to cure
impotence and facial swelling.
fatigue, ulcers, and
kidney ailments were also treated with Maize in it's
drug form. Maize further held a spiritual place among the
Mexica, almost metaphysical. Maize was life to the Mexica.
____________________
70 Bridgwater, p. 25.
71 Coon, p. 49.
72 Mescal, a low grade tequila, is mostly made from the Agave
tequilana plant grown primarily in extensive fields located
between the Tequila and Guadalajara regions. Both liquors are
produced from the leaf base of the plant. After the plant
matures and is ready to flower the leaves are cut, some weighing
over a hundred pounds, and are called "cabezas" or in English
"heads". According to Gentry, p. 15, it takes approximately
eight years to grow the head which produces about five liters of
tequila each. After being taken to distilleries, the heads are
cooked for three to four days and the starches of the meristem
are quickly converted to sugar. Fermentation is then allowed.
The pulp is then pressed and the liquor is extracted. Other
varieties, such as the Agave angustifolia, have been used for
production as well. Mescal has always been considered as lower
quality and may be compared to "moonshine" produced in the
Southeastern United States.
73 Soap was also produced from the roots of a tree the Aztecs
called copal-xocotl which the Spaniards called the "soap tree".
Wolfgang von Hagen, p. 76 refers to this tree as "Saponaria".
PAGE 26
MATLALITZTIC - Commelina pallida. Used medicinally as an
antihaemorrhagic.
MATLALXOCHITL - A plant root. "overheated eyes"
could be treated with this root after curing the root with
mother's milk(*74).
MIXITL - See also TLAPATL. A datura derivative. Of this drug
Sahagun related that it's effects "deadens the testicles" and
"tightens the throat"(*75).
MIZQUITL - (mesquite). Also known as the Honey Mesquite. Many
varieties but the medicinal variety was probably Prosopis
juliflora (*76). The sap of the tree was collected on the head of
a pin and rubbed on the eye as a cure for eye ailments. The
leaves of this plant were combined with and ground with "mothers
milk", or morning dew, and also used to relieve eye
pain. Gum which extruded from the bark was eaten as candy or even
as a dye in pottery repair.
Leaves of the mesquite were used to cure head lice and for hair
restoration(*77). Also used to eradicate ringworm,
dysentery, and as a relief for fevers, chest pain, (heart attacks?).
MUSHROOMS. Referred to by the Mexica as "the flesh of the gods".
Both wild and domestic production. Certain varieties were used
as a mind altering drug and for medicinal purposes. See also
PEYOTL and NANACATL listings.
NANACATL or (TEONANACATL) Amanita muscaria - narcotic meaning
"The Flesh of the Gods" or possibly "sacred fungus"(*78).
Mushroom that is bitter in taste and gives visions to the eaters.
Mixed with "obsidian wine" this drug may have been given to
sacrificial victims(*79). Warriors and merchants would take this
____________________
74 Wolfgang von Haggen, p. 111. He further notes that someone
suffering from this affliction would abstain from sex during the
treatment and wear a red crystal and the eye of a fox.
75 Vogel p. 165.
76 Alcaron p. 250. Pesman p. 49 lists this plant as Prosopis
chilensis (juliflora) and vars.
77 Hair loss might also be treated with deer or dog urine,
Wolfgang von Hagen, p. 111.
78 Soustelle, p. 155. This author further related properties of
this mushroom as inducing lechery and creating visions.
79 Clendinnen p. 93. Duran, translators notes, p. 178.
PAGE 27
drug and induce visions in the hope of looking into their future
destiny. Also known as "The Divine Mushroom", See also TLAPATL
listing.
NIXTAMALAXOCHITL - Used medicinally as a counter-spasmodic.
NOPAL - Opuntia humifusa, (Cactaceae). Also known as prickly
pear cactus, and the Indian fig. Depicted on the national flag
of Mexico, upon which an Eagle is perched holding a snake. In
Mexico the plant is known as "nopal", and the fruit as "tuna".
Emollient properties are associated with the fruit produced
from this plant and may have a diuretic effect when eaten.
Many other properties have been associated with the Nopal
including help with joint pain, nausea,
and mental diseases. Leaves of this cactus were ground and mixed
with water and given to women for help in
childbirth. The plant grows prominently in the
Valley of Mexico and plays a central part in Aztec mythology.
OBSIDIAN - Volcanic rock. When crushed and finely powdered, this
stone was placed onto wounds or sores to aid in healing(*80).
OCPATLI. Herb. Roots of this herb were added to pulque in the
fermentation process to add force to the drink(*81).
OCTLI - (PULQUE). May be likened to beer. An intoxicant. A
foul tasting brew made from various members of the Agave
plant(*82) and fermented with the drug ocpatli. Pulque was often
____________________
80 Other stones used in the healing process are mentioned by
Soustelle, pp. 196-197. Among them are "eztetl", or blood stones,
which have the power to stop nose bleeding, and
"quiauhteocuitlatl", meaning gold of rain, given to those who are
afraid of thunder, or suffering from fever. Soustelle relates
that the latter stone can be found in the Jalapa, Itztepec and
Tlatlauhquitepec areas.
81 Gentry, p. 10. Very little is known about this drug. I
speculate that this drug could be a derivative of OLOLIUHQUI, if
not the drug itself.
82 Gentry, p. 13, lists several of the members of the Agave
family that were commonly used to produce pulque Agave
salmiana, a smaller leafed plant grown near Puebla, Tlaxcala and
on the plains of Apam. Agave mapisaga, a large leafed giant
plant often grown along with Agave salmiana in the Michoacan,
Morelos, Puebla, Michoacan and Zacatecas regions. Agave
atrovirens, grown in the cool mountain regions of the Sierra
Madre Oriental, Oaxaca, and possibly Puebla and Vera Cruz
regions. Agave ferox, grown in Puebla and the Oaxaca areas.
Agave hookeri, cultivated in the highlands of Michoacan. Agave
americana, a plant well suited to the arid regions near Nuevo
Leon, and Durango as well as cultivated near Michoacan and
Oaxaca. Gentry further lists a chemical breakdown of pulque
listing a product that is high in iron, carotene, thiamine,
riboflavin, niacin, ascorbic acid, protein, calcium, phosphorus,
and ash.
PAGE 28
flavored with barks, roots and herbs. Although there were
strict social conditions among the Aztec for the consumption of
pulque, these restraints were lifted when used medically. Likely
any small ailment was a good excuse to take this medicine.
Pulque held the distinction of actually being good for the body
as it was rich in amino acids, minerals, and vitamins.
Unlike the production of mescal and tequila, where the leaves
were cut and processed, pulque was collected from the basin of
the plant on a daily basis as it formed from the plant's own
sap(*83). See also MAGUEY and OCPATLI listings.
OLOLIUHQUI, Rivea corymbosa - meaning " A Thing That Has Become
Round Like A Ball". Spelling may have been "ololiuqui". Vine
that produces fruit known as Rivea corymbosa. Seeds were used
medically to produce a narcotic intoxicant or as a vision
inducer. Used in an enema and for fever. Cure for
syphilis, constipation, pain, tumors, eye pain,
and flatulence. Mixed with a hard resin it helps
with the cure and mending of broken bones; and can
be used to stimulate an appetite. Ground root is
mixed with water or other bases and used as a cure for
stomach ache or nausea and as a
laxative. The seeds of this plant can cause hallucinations(*84).
Also used as a drug to induce a sort of divinity or could be
consulted as a sort of oracle. Other spelling may be Ololiuqui
"morning glory(*85)". Ololiuhqui was also referred to as
Tlamacazqui Cecec, meaning "cold priest"? Could have been used
as a collective word to represent all medicines that reduced
fever or fever related ailments. The word
Ololiuhquii derives from the noun ce-ce-o, loosely meaning "one
that has become cold, or to become cold".
_________________________________
83 The raw sap of the Agave plant was called "aguamiel" and
considered a beverage itself. This sap was processed, or
fermented, into pulque.
84 Irene Nicholson, p. 68, references this drug to contain
lysergiic acid properties, a fundamental compound used to produce
a more modern drug known as (LSD).
85 The MORNING GLORY is known to contain a substance close to LSD
and contains the drug PSILOCYBIN, which is related to LYSERGIC
ACID DIETHYLAMIDE and to SEROTONIN, a hormone in our brain
chemistry.
*** I received the following in reference to footnote #85
----- Original Message -----
From: David Isaak
Subject: Aztec medicine
Just a note--I happened to be browsing the section on Aztec medicine
and noted that, in footnote 85, morning glories (Rivea corymbosa and
Ipomoea violacaea) were listed as containing LSD-like compounds,
which is true enough. Unfortunately this same note went on to state
that they contained psilocybin compounds, which insofar as I am aware
is false. The chemistry of these plants has been extensively studied
by no one less than Albert Hofmann (discoverer of LSD), and although
he found many LSD-related compounds (lysergic acid amides, ergine,
ergoclavine, and several others), there is no report of psilocybin
compounds. In fact, as far as I know, psilocybin and psilocin have
never been found outside the fungi; they are the active principle
in the Aztec sacred mushrooms, but I don't believe that they have
ever been reported in so-called "higher plants." If they did occur
outside the fungi, it would be news that would cause no small
degree of astonishment in the field of phytochemistry...
PAGE 29
The seed of this plant, a type of morning-glory, is stored within
the plant flowers which grow approximately one inch long. The
fruit of the plant is useless but does contain a single seed.
Mixed with other drugs and pastes, a potion was created and
painted onto priests bodies. Also served in bowls as a type of
"divine food" for the gods. There are reports of forms of this
mixture being used today as part of pagan rituals.
PETUM - A herb. Drug with analgesic powers when used as an
ointment for the skin. According to Nicholson(*86), this drug,
when used with a hallucinogen and by a man unable to distinguish
between power and cruelty, could and was mishandled to evil
purposes. Priests who rubbed this ointment over their bodies
lost all fear and became cruel(*87). This drug was also
referred to as "the divine remedy" and the people may have had to
go to a priest to obtain it.
PEYOTL - (peyote). Also known as "mescal button". Meaning in
Nahuatl "a thing that glitters?, glows?". Formally Laphophora
williamsii. Irene Nicholson(*88) refers to this drug, or commonly
thought of as a mushroom, as a "small tuberous cactus". Also
known as "hikuri", to the Huichol tribes north of
Tenochtitlan(*89). Bluish green plant that is almost flat on
top. Thick root up to ten centimeters in length, with pink to
white flowers. A cactus, the fruit, or "button" as it is
sometimes called can be consumed as a narcotic, with strong
hallucinogenic properties. Classified as a "living rock" as it
blends in with the desert surrounding with a wrinkled and
leathery appearance.
____________________
86 Mexican and Central American Mythology, p.69.
87 Possibly used before sacrifices to dull them from the horror
and cruelty they were about to inflict on their victims. This is
an interesting point as if we are to believe Clendinnen and her
writings on the use of drugs for victim management, AZTECS, pp.
87-110, it is also possible that the priests conducting the
ceremonies may too have been "managed" with drugs.
88 P. 68.
89 The Huichol, located roughly in the current San Luis Potosi
region and other scattered Sonoran areas, were fond of making
yearly pilgrimages. They went under the leadership of a local
"mara' akame", or shaman, to collect the peyote. In some cases
the journey would be over three hundred miles and made after the
harvest festivals in October and the February rain ceremonies.
The Huichol considered the "fruit" to be the bearer of knowledge
of the immortal being. Modern pilgrimages in the old tradition
continue and are outlined in Campbell's book, pp. 294-298, as
well as in Nicholson's Mexican and Central American Mythology,
pp. 68-71.
PAGE 30
Divinity was attributed by the Mexica to one using this drug.
Medically used in an enema for fever. Thought to
have grown only in the land of the dead, "Mictlan"(*90). The
codex Magliabechiano, recto 90, shows an Indian eating peyotl
under the watchful eye of Mictlantecutli, lord of Mictlan,
presumably showing the Indian the way of the drug.
Much has been written on this hallucinogenic drug and is in
wide use today among several middle and north American Indian
tribes. The powerful drug "mescaline" is found in this cactus.
The molecule of mescaline is similar to that of a substance that
can be found in the blood of schizophrenics(*91). The drug is
used medicinally and in cultural/religious ceremonies(*92).
PICIYETL (piciete) - meaning "Tiny Tobacco". Nicotiana rustica.
a herbaceous species of tobacco used and treated as a deity and
to conjure a deity. Also used by medical practitioners in the
practice of fortune telling or as a talisman to stave off viscous
animals and certain insects. Medically
used as an aid in childbirth, toothache, pain, swollen head, rashes, and
fatigue. Placed in the navel for swollen stomachs and used for
the cure of diarrhea.
Piciyetl was thought to be of use in the treatment of
asthma, induce sleep, cure pain and disease of the
uterus, headaches, spleen, toothaches, syphilis, and snakebites. If you were a
warrior and wounded in
battle with an arrow, this drug was thought to help cure you.
Piciyetl could also be used to induce hallucinations. Often
mixed with other drugs. Mexica priests would carry a supply of
Piciyetl with them in a little bag. See also IYETL, IYAUHTLI,
PEYOTL, and CAHALALAHTLI listings.
QUANENEPILLI - meaning "Passion Flower". Used for the curing of
a man's chest pain. A tree or shrub as this is
____________________
90 For more information on the association of this drug with the
mythical land of the dead of the Mexica, consult Sahagun, Book of
Earthly Things, of the Florentine Codex.
91 Kruger, p. 162. Kruger further relates that the peyote roots
contain an antibiotic for cuts and bruises.
92 In the notes, p. 339, of her book, Clendinnen makes reference
to a work by Diego Munoz Camargo, Historia de Tlaxcalla, pp. 134-
5, in which the author claims the use of most psychotropic drugs,
like peyote, was only available to the lords of the society and
that the commoners drank pulque.
PAGE 31
referred to as being a type of bark and mixed with maize
porridge(*93).
QUAUHTLATLATZII - "Explosive tree". Hura polyandra. Also known
as Habilla de San Ignacio and as Sandboxtree. This tree produces
an irritating sap and care must be taken when handling the raw
wood. The flowers explode with force to scatter seeds. The
seeds are poison and were used to stun fish. This tree has
many native names including, CHICOMUSELO, JABILLA, and HABA.
QUETZAL YLIN - A tree. The bark of this tree when mixed with
select flowers was used to cure fatigue;.(*94)
SALT - Salt was used by the Mexica for the treatment of sore or
swollen throats and as a cure for general
eye; ailments. Salt was also added to the drugs
copalli and tequizquitl for eye relief. Mixed with
the drugs tzopilotl and tomatl for throat pain. See
also TEQUIXQUITL listing.
TENEXIYETL - meaning "Lime Tobacco". To make the drug tenexiyetl
one would grind the drug piciyetl and mix it with lime with ten
parts piciyetl and one part lime as the recipe, according to
Sahagun. Tenexiyetl could also be used as a sort of Talisman and
further used as an aid in fortune telling. Medically used as
ear drops or as a relief for jaw and mouth pain and
toothaches. Drug was also thought to be used in conjunction with
salt for the treatment of cysts.
TEONANACATL - See NANACATL listing.
TEQUIXQUITL - potassium nitrate. Added to copalli and salt for
the treatment of general eye diseases. Added to
tzopilotl and salt for swollen throat pain. See
also SALT, TZOPILOTL and TOMATL listings.
TEXIHXIHUITL - meaning "Rock Grass" or Turquoise grass?
Helitropium parviflorum. Shrub or tree with flowers and dry
fruit. Substituted in place of mesquite sap for eye
disease. Also used to cure ulcers, toothaches, tumors, fevers,
mange, and dysentery.
TLACHIHCHINOA - meaning "Over-The-Fire-Curer". Tournefortia
capitata? Small shrub with white flowers and small fruit. Used
____________________
93 Soustelle, p. 196. If one is to dissect the lament the
practitioner says during the treatment with this drug, it is not
hard to imagine the flu and a very congested chest.
94 Notes, p. 113, Wolfgang von Hagen. The author further relates
that in addition to general fatigue a strengthening of the heart
was accomplished.
PAGE 32
to cure eye disease with other herbs. The leaves of this
medicinal plant were often used by the Mexica in the relief of
fever. Often applied directly to festering sores.
Reduced swelling and used for treatment of pain
associated with toothaches.
TLACOPAHTLI - meaning "Stick Medicine". Aristolochia mexicana,
(Aristolochiaceae). Used in the treatment of
urine diseases. The root of this plant was thought to be a cure
for deafness and spleen injuries. Used as an astringent and as
a cure for worms. Additional use of this medicine
was use as a pain reliever, possibly for snakebites.
Properties of the plant are diaphoretic, as a stimulant and
as a tonic. In large doses the powdered root of this plant can
induce vomiting. Additional properties of this drug was to
stimulate the appetite. Also referred to as "yellow
root" and is a cousin to the "Texas snakeroot", A. reticulata.
TLACOSUCHIL - Bouvardia ternifolia. Known as Trompetilla and as
Little Trumpet. A bright red flower with from three to five
leaves. Used for the treatment of dysentery; and
hydrophobia;(*95).
TLANECHICOLPAHTLI - meaning "mixture medicine"? "To collect
things"? Used with four other herbs, huei nacaztli, xochimecatl,
coanenepilli, and xiuhcohcolin, for the control and management of
fever.
TLAPATL - "jimsonweed". Datura stramonium(*96), used for
relieving hunger. A tobacco plant and member of the nightshade
family(*97). Also known as Jamestown weed, apple of Peru,
____________________
95 Pesman p. 119.
96 Clendinnen, p. 93, makes reference to Datura stramonium being
mixed with wine in China as an anesthetic for minor surgery.
She further references it's use in India by dancing girls, "up to
no good", and used to drug a man causing uncontrolled dancing and
destruction of will. This "obsidian wine" may have been used to
control victims scheduled for sacrifice and to induce proper
victim behavior in front of the altars they were about to be
sacrificed upon. Murphey, in her book, describes this drug as
Datura metaloids, also referred to as "jimson weed" and used by
North American Indian tribes as a tea in which the drinker would
render himself unconscious and have visions, p. 50. There is
suggestion that jimson weed may also be smoked and have some
relief of asthma symptoms, Bridgwater, p. 1011. Coon, p. 99
further references uses of this drug for asthma and spasmodic
coughing in smoke form.
97 There are over 139 species of this dreaded family that have
been recorded in Mexico alone. World wide there may be as many
as 1200 that vary from herbs and shrubs to trees. Pesman, pp.
150-151.
PAGE 33
stinkweed, devil's weed, and the devil's trumpet. Also used as
a psychotropic drug. See also NANACATL listing. Seeds of this
plant were commonly mixed with wine(*98). The leaves of the
plant were collected when the plant was in flower and then dried.
As an anodyne and this drug is often substituted
for belladonna, (Atropa belladonna). Leaves of the plant are
often applied directly to boils. Further reference
to this plant being used for hay fever and the cure
of hemorrhoids(*99). Additional used were for
pain in the ears, gout, and as an
ointment for cracks in the feet. This drug could
also be smoked.
Datura contains several solanaceous alkaloids of the tropane
configuration, including atropine and hyoscyamine. Four
to five grams of the dried leaf of this plant is enough to kill.
The drug reacts in three phases. After first ingesting the drug
intense thirst, blurred vision and flushed skin is seen. Second
as symptoms become worse, the subject becomes delirious and
performs insensible acts. The last stage, or lethal dose, brings
on violent behavior, convulsions, and coma. Non lethal effects
can last as long as 48 hours with some mydriatic effects
lasting for up to two weeks(*100).
TLATLANQUAYE - A root. Used for the cure of boils.
The leaves were applied to the affected area and the area then
washed with urine.
TLAQUATL - meaning "A Thing That Is Eaten"? "An Opossum"?
Didelphis marsupialis. The opossum is a small nocturnal
marsupial. The tail is ground into a powder for use during
childbirth and to help the urinary
track with obstructions. Also used to expel things from the
body. A treatment to gather phlegm and
constipation. This drug further had laxative
properties. Taking the drug would expel the baby forcefully from
the birth canal. The life of the mother was considered more
valuable in Mexica society than the child. A midwife would
insert an obsidian knife into the vaginal passage and dismember
the baby should birth complications develop(*101).
_________________________
98 These is heavy speculation that this drug gave the "Obsidian
Wine", used to control prisoners, it's narcotic property.
99 Moore, p. 295.
100 Kingsburg, pp. 279-281.
101 A woman dead from childbirth roused heavy collective anxiety
among the Aztecs. This was an occurrence to be avoided. The
body of a woman dead from childbirth would be treated with great
care as it was a dangerous force. A hole would be made in the
back wall of the home and the body removed through the home and
not the usual household doorways. Should a mother die during
childbirth she was going to the goddess Toci. Women pregnant in
Mexica society were thought to be possessed by the Earth Mother,
called most frequently under her name of Quilaztli, "She Who
Makes Legumes Grow". Other names of the Earth Mother invoked by
the midwives were Coaciuatl, (serpent woman), Quauhciuatl, (eagle
woman), Yoaciuatl, (warrior woman), and Tzitziminciuatl, (devil
woman).
PAGE 34
TOBACCO - See PICIYETL and IYETL medicinal listings.
TOLUAH - Plant, or drug, mentioned in the Badianus Herbal, which
was written in 1552 by an Indian Doctor named Martin de la Cruz.
Plant probably related to the datura family with
hallucinogenic properties. See also TLAPATL listing.
TOMATE - meaning "A Plump Thing". Alacaron's book reminds the
reader not to confuse this plant with the common tomato which was
called "jitomate". Added with tequixquitl, salt and txopilotl to
cure sore throats.
TONATIUHYXIUH. A plant. Mixed with other plants and the blood
of a wolf, and the blood and excrement of other animals. This
drug was used in the cure of those who were "fear-
burdened"(*102).
TZOPILOTL - meaning "A Thing Hung Over Filth"? A tree with
poisonous seeds. This tree family includes the mahogany
tree. Mixed with tomatl and tequixquitl or salt, for sore
throats. Also used in an enema for stomach; pain and
to relieve general body fatigue. Thought by the Mexica medical
practitioners to be helpful to dissolve tumors; and
stomach ulcers.
XIUHAMOLLI - Mexica plant that was used with animal urine to cure
baldness.
XIUHCOHCOLIN - "A Turquoise Convoluted Thing"? A medicinally
used herb. This drug was mixed with other herbs in water for
fever. This root caused vomiting. The juice of this
herb cures ulcers of the mouth and
eyes.
XOCHIMECATL - meaning "Flower Rope". A herb. Mixed with other
medicinal herbs for the treatment of fevers.
_____________________________________
102 Wolfgang von Hagen, p. 113. He further makes reference to
this potion being mixed with "sea-foam", indicating a coastal
beginning.
PAGE 35
XOCHIOCOTZOCUAHUITL - meaning "Tree of Aromatic Rosin".
Liquidambar styraciflua. Also called Sweet Gum and Liquidambar.
Tree that can rise to over 140 feet. A balsam liquid amber forms
in cavities of the bark if the bark is injured. The balsam is
used in soap making and for incense. Used also for
toothaches.
XOLOITZCUINTLI - The small bred dogs mainly used for meat,
however, the fat from these dogs was also used for the healing of
wounds.
YAUHTLI - See IYAUHTLI listing. Tagetes lucida. Drunk for
chills. Also thought to cure gout and the leaves
were used in a massage for paralysis or as an
anesthesia.
YIAMOLLI - Phytolacca octandra. The berries of this plant were
used as a cure for dandruff. Additionally the Aztec
would use brewed sage or burdock leaves in the cure of
dandruff(*103).
YOLOXOCHITL - "Nobel Lord Flower". Talauma mexicana. Also known
as the Heartflower Tree. Early Aztec nobility would exclusively
use this tree and considered a solitary blossom enough to perfume
an entire house. Tree reaches up to ninety feet in height. The
bark is thought to be good for the heart. A close
relative to the Magnolia family of trees.
NOTE ..I have recently found the following web site on the modern use of several
of the drugs listed in this section and thought it would be of benefit to
place here. Notes on the Present Status of
Ololiuhqui and the Other Hallucinogens of Mexico
Ruta graveolens, (Rutaceae) also called rue, garden rue, and herb
of grace. Also called Eurasian. Aromatic tree or shrub that
grows to a height of about three feet. Mixed with coanenepilli
and imbibed for fever ailments. Drunk in tea form,
it has a mild sedative effect. This drug was not native to
Mexico and must have been traded for and brought to Tenochtitlan
through the extensive Mexica merchant trading system(*110).
Referred to as Rutaceae(*111). Thought to contain capillary
antihemorrhagics as well as Dietvitamins P factors.
Also thought to have been used to promote
menstruation or fetal expulsion(*112).
childbirth
Sanguinaria herba, (Blood herb). Mixed with urine, milk, and
salt it was poured into the nose to stop nose
bleeds.
Sechium edule, (Vegetable Pear). Also known locally as Chayote,
Chocho, Zuzu, Pipinella, and Mirliton. The yellow roots are
cooked much like potatoes. A very fast growing vine whose leaves
are thought to lower blood pressure and are today used to treat
arteriosclerosis.
____________________
109 Vogel, p. 413.
110 Coon, p. 178 states that this drug was actually brought to
the New World from Europe, but this is doubtful. Emboden, p. 79,
relates that in Europe, a Rue branch was dipped into holy water
and then sprinkled upon believers. Europeans thought that this
plant would "drive out demons" and act as a protector. The name
is derived from the Greek stem "reuo", meaning "to set free",
(from disease?). Ancient Greeks used an anointing oil of rue
juice and placed it upon the head of a person for protection.
111 Alcaron p. 251.
112 Vogel p. 244.
PAGE 39
Turnera diffusa, (Damiana or Turnera). Widely used drug
throughout Central America and Mexico. Leaf of this shrub was
used as a stimulant, laxative, or as an aphrodisiac.
Tlaloc is associated with the infliction of diseases such as ulcers,
leprosy, foot trouble, and dropsy.
TEZCATLIOPOCA - "The Mirror That Smokes"
"He Who Slaves We Are", "The Mocker", " The Enemy of Both Sides".
All men were slaves of Tezcatliopoca and children were thought to
be given destinies and pre-ordained illness by this deity.
Praying to the god was always an option during severe
illness(*125). Although the Mexica knew the process to make a
baby, they believed that the
conceived child was placed into
the womb by Tezcatliopoca. This deity was thought to afflict
illness for no other reason than his amusement. A
sudden illness would often be thought to
have been inflicted by Tezcatliopoca, often for reasons known
only to the gods.
TLAZOLTEOTL - " The Eater of Filth"
Caused an evil spell, called "tlazolmiquiztli", meaning death by
lust to those engaged in carnal sin or any type of forbidden
love. A steam bath along with the rite of purification and
calling upon this goddess for forgiveness may end the suffering,
however, relatives of the couple may continue to suffer from
melancholy.
TZAPATLAN TENEN - "The Goddess of Turpentine"
Her substance was said to produce turpentine. Name may mean
"Someone's mother in Tzapotlan". Thought by the Mexica to have
been the goddess that discovered the medicinal use of Ohxitlm,
meaning turpentine.
XIPE TOTEC - "Our Lord of the Flayed One"
Thought to give eye diseases.
XOCHIPILLI - "God of Youth, Music and Flowers"
Men and women engaged in forbidden love were given venereal
diseases, skin diseases, or piles by this otherwise benevolent
god.
____________________
125 Considering the faith the Mexica placed into destiny it is a
wonder that they practiced medicine at all.
WEB RESEARCH
History of Biomedicine - Indigenous Cultures
Other Aztec related links:
Religion of the Modern Aztlan Movement
Religion of the Mexica & Bibliography
Aztec Cannibalism: An Ecological Necessity?
The Aztec Account of the Spanish Conquest of Mexico